">http://image.ohozaa.com/i/3a9/hno3A.jpg" border="0"/>

good evening





Sakura

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يقول لي صآحبي يآصآحبي / دقق !
وآقول : مآني لكثر آلبربره فآضي . .

يقول: ظهرك من آلطعنآت متشققْ
وآقول خآبر طعوني ، وآعرف آمرآضي

آللي يبي فوق متنيّ مجده “يحقق”
يرقى ،/ ترآني عن آلطعنآت متغآضي !

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">http://www.9o9i.com/upfiles/qc742636.jpg" border="0"/>

">http://www.9o9i.com/upfiles/kvx42636.jpg" border="0"/>

moke

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More Flowers Presentation Comments



More Flowers Presentation Comments



More Flowers Presentation Comments



More Flowers Presentation Comments

">http://media.picfor.me/0014C3842/azizo202-greacful--art--mix--women--fete--Sexy-women--%D0%B4%D0%B5%D0%B2%D1%83%D1%88%D0%BA%D0%B8_large.jpg" border="0"/>
">http://media.picfor.me/0014C22FC/azizo202-babies--%D1%81%D0%B2%D0%B5%D1%82%D0%B0--%D0%B4%D0%B5%D1%82%D0%B8_large.jpg" border="0"/>
">http://media.picfor.me/0014C347A/azizo202-woman_large.jpg" border="0"/>

I will miss U sis.

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">http://media.picfor.me/0014C3842/azizo202-greacful--art--mix--women--fete--Sexy-women--%D0%B4%D0%B5%D0%B2%D1%83%D1%88%D0%BA%D0%B8_large.jpg" border="0"/>
">http://media.picfor.me/0014C22FC/azizo202-babies--%D1%81%D0%B2%D0%B5%D1%82%D0%B0--%D0%B4%D0%B5%D1%82%D0%B8_large.jpg" border="0"/>
">http://media.picfor.me/0014C347A/azizo202-woman_large.jpg" border="0"/>

صَبااح هَادىءْ ،،بــِ هدوء كوبِ قهْوتي

أفكاري مُشتته,, أْحْتاج للتنفسِ بعمقْ ،،
...
أحْلمُ بِصَمتْ ،،، وَ أبتسمُ بصمتْ

وأتألم بــِ صَمت ،، وأبكي بصمت ْ

حَتى الحَرف لمْ يسْتطع أن يتغلبَ على الجَرح

وحَتى الجرح ... حَن علي من توطنه القلب !! ..

لاعَليْكم !!... صَباحكم جَميل هَاديء .. عَذبُ .. كــ أنتمْ

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">http://up.3ros.net/get-12-2011-roaqbpl3.png" border="0"/>

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!!!!!!!!!!!!!!!
">http://alfaris.net/up/78/alfaris_net_1322680975.jpg" border="0"/>

>>يــــتــــبــــع
آلضحك ع آلعقول آلسآذجه


آمآ ﻓﻲ ﻣﻮﻗﻊ ﺍﻷﺳﺘﺎﺫ
ﻓﻴﺼﻞ ﻧﻮﺭ،ﺃﻣﺎ ﺍﻟﻄﻮﺍﻑ ﺍﻟﻤﻨﻬﻲ ﺣﻮﻝ ﺍﻟﻘﺒﻮﺭ
ﻓﻠﻌﻠﻪﺗﺼﺤﻴﻒ!!
ﻓﺈﺫﺍ ﻛﺎﻧﺖ ﺍﻟﺮﻭﺍﻳﺔ:ﻭﻻ ﺗﻄﻒﺑـقبر
ﻓﻤﻌﻨﺎﻫﺎ:ﻭﻻ ﺗﻄﻒﺑـصقر!ﻓﺎﻟﺒﺎﺀ ﻣﺼﺤﻔﺔ ﺑﺪﻝ ﺍﻟﺼﺎﺩ!!
ﺃﻣﺎ ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﺮﻭﺍﻳﺔ:ﻭﻻ ﺗﻄﻒﻋﻠﻰﻗﺒﺮ،
ﻓﻤﻌﻨﺎﻫﺎ:ﻭﻻﺗﺘﻐﻮﻁﻋﻠﻰ ﻗﺒﺮ،ﻭﻓﻲ ﺭﻭﺍﻳﺔ ﻹﺑﻠﻴﺲ:
ﻭﻻﺗﺘﻐﻮﻁﺃﻭﺗﺘﺒﻮﻝﻋﻠﻰ ﻗﺒﺮ!!ﻭﻳﻌﻀﺪ ﺍﻟﺘﺒﻮﻝ ﺃﻥ
ﺍﻟﺸﺮﺍﺏ ﻣﺬﻛﻮﺭ ﻓﻲ ﺍﻟﺮﻭﺍﻳﺔ!!
ﻭﻗﺪ ﻳﻜﻮﻥ ﺍﻟﻤﻌﻨﻰ:
ﻭﻻ ﺗﻄﻒ ﻋﻠﻰ ﻗﺒﺮﻭﻳﺪﻙ ﺧﺎﻟﻴﺔ ﻣﻦ ﺍﻹﺗﺎﻭﺓﺗﺮﻣﻴﻬﺎ
ﻟﻠﻤﻴﺖ ﻛﻲ ﻳﺪﻓﻊ ﻋﻨﻚ ﺍﻷﺿﺮﺍﺭ ﻭﺍﻟﺸﺮﻭﺭ!!
ﻭﻗﺪ ﻳﻜﻮﻥ ﺍﻟﻤﻌﻨﻰ:
ﻭﻻ ﺗﻄﻒ ﻋﻠﻰ ﺍﻟﻘﺒﺮ ﻭﺃﻧﺖﺗﺸﺮﺏ ﻭﺍﻗﻔﺎﺑﺪﻻﻟﺔ
ﻗﻮﻟﻪ:ﻭﻻ ﺗﺸﺮﺏ ﻭﺃﻧﺖ ﻗﺎﺋﻢ،ﻭﻻ ﺗﻄﻒ ﺑـﻘﺒﺮ..
ﻭﻫﻨﺎﻙﻣﺨﺮﺝﻟﻠﻤﺠﻠﺴﻲ ﻟﻢ ﻳﻔﻄﻦ ﺇﻟﻴﻪ،ﻭﻫﻮ ﺃﻥ
ﺍﻟﺮﻭﺍﻳﺔ ﻟﻬﺎ ﺗﻜﻤﻠﺔ ﻭﻫﻲ:
ﻭﻻ ﺗﻄﻒﻋﻠﻰﻗﺒﺮ ﻭﻟﻜﻦ ﻃﻒﺣﻮﻟﻪ!!
ﻭﻫﻨﺎﻙ ﻣﺨﺮﺝ ﺃﺧﻴﺮ ﻭﻫﻮ ﺃﻥ ﺍﻹﻣﺎﻡ ﺍﻟﻤﺮﻭﻱ ﻋﻨﻪ ﺍﻟﻤﻨﻊ ﺭﺑﻤﺎ ﻗﺎﻝ:ﻭﻻ ﺗﻄﻒ ﺑﻘﺒﺮﺗﻘﻴﺔﺧﻮﻓﺎ ﻣﻦ ﺍﻟﻨﻮﺍﺻﺐ ﺃﻥ ﻳﺴﻤﻌﻮﻩ ﻳﺄﻣﺮ ﺑﺎﻟﻄﻮﺍﻑ ﺣﻮﻝ ﺍﻟﻘﺒﻮﺭ ﻓﻴﺰﺟﺮﻭﻩ!!ﻭﻧﺴﻲ ﺍﻹﻣﺎﻡ ﺃﻧﻪ ﺻﺎﺣﺐ ﻭﻻﻳﺔ ﺗﻜﻮﻳﻨﻴﺔ ﻭﻳﻌﻠﻢ ﺍﻟﻐﻴﺐ!!
ﺃﺭﺃﻳﺘﻢ ﻣﺎ ﺃﻛﺜﺮ ﺍﻟﻤﺨﺎﺭﺝ ﺍﻟﺘﻲ ﺃﻋﻄﻴﻨﺎﻫﺎ ﺍﻟﻤﺠﻠﺴﻲ ﻫﺪﻳﺔ ﻣﻦ ﻏﻴﺮ ﺛﻤﻦ؟!

,,,,,,,وﺃﺯﻳﺪكم ﻣﻦ ﺍﻟﺸﻌﺮ ﺑﻴﺖ!!

ﻓﻲ ﺍﻟﺘﻐﻮﻁ ﻭﺍﻟﺘﺒﻮﻝ ﻳﺤﺮﻡ ﺍﺳﺘﻘﺒﺎﻝ ﺍﻟﻘﺒﺮ،ﻟﻜﻦ
ﻋﻨﺪ ﺍﻟﺼﻼﺓ ﻳﺠﺐ ﺍﺳﺘﻘﺒﺎﻝ ﺍﻟﻘﺒﺮ ﺣﺘﻰ ﻟﻮ ﻛﺎﻥ ﺍﻟﻘﺒﺮ ﻏﻴﺮ ﻣﻮﺍﻓﻖ ﻟﻠﻘﺒﻠﺔ ﻓﻴﻘﻮﻝ ﺍﻟﻤﺠﻠﺴﻲ:
)ﺇﻥ ﺍﺳﺘﻘﺒﺎﻝ ﺍﻟﻘﺒﺮ ﺃﻣﺮ ﻻﺯﻡ ﻭﺇﻥ ﻟﻢ ﻳﻜﻦ ﻣﻮﺍﻓﻘﺎً ﻟﻠﻘﺒﻠﺔ(ﻭﺫﻟﻚ ﻋﻨﺪ ﺃﺩﺍﺀ ﺭﻛﻌﺘﻲ ﺯﻳﺎﺭﺓ ﺃﺿﺮﺣﺘﻬﻢ!!
ﺃﻣﺎ ﺍﻟﻨﻬﻲ ﻋﻦ ﺍﺗﺨﺎﺫ ﺍﻟﻘﺒﻮﺭ ﻣﺴﺎﺟﺪ ﻭﻗﺒﻠﺔ ﻭﺍﻟﻄﻮﺍﻑ ﺣﻮﻟﻬﺎ ﻓﻘﺪ ﻭﺭﺩ ﻓﻲ ﻛﺘﺐ ﺍلرآفضه ﻭﻣﺮﺍﺟﻌﻬﻢ ﻋﻦﺃﺋﻤﺘﻬﻢ ﻣﻦ ﺁﻝ ﺍﻟﺒﻴﺖ،ﻭﻟﻜﻨﻬﻢ ﻳﺤﻤﻠﻮﻥ ﺫﻟﻚ ﻋﻠﻰﺍﻟﺘﻘﻴﺔ،ﻭﺍﻟﺘﻘﻴﺔ ﻣﻄﻴﺔ ﻳﺘﺨﺬﻫﺎ ﺍﻟرآفضه ﻛﻌﺎﺩﺗﻬﻢ ﻓﻲﻛﻞ ﻣﺎ ﻻ ﻳﻮﺍﻓﻖ ﺃﻫﻮﺍﺀﻫﻢ!!..


ऋँMǾţħħℓâħ5ऋ

!!!!!!!!!!!!!!!
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ﺍﻻﻣﺎﻡ ﻳﻘﻮﻝ ﺍﻥ ﺍﻟﻄﻮﺍﻑ ﺑﺎﻟﻘﺒﻮﺭ ﺣﺮﺍﻡ ﻭﺑﺎﻗﺮ
ﺍﻟﻌﻠﻮﻡ ﺍﻟﻤﺠﻠﺴﻲ ﻳﻘﻮﻝ ﺍﻥ ﺍﻟﻤﺮﺍﺩ ﺑﺬﻟﻚ ﺍﻟﺘﻐﻮﻁ!!!!!

ﺍﻻﻣﺎﻡ ﻳﻘﻮﻝ ﺍﻥ ﺍﻟﻄﻮﺍﻑ ﺑﺎﻟﻘﺒﻮﺭ ﺣﺮﺍﻡ ﻭﺑﺎﻗﺮ
ﺍﻟﻌﻠﻮﻡ ﺍﻟﻤﺠﻠﺴﻲ ﻳﻘﻮﻝ ﺍﻥ ﺍﻟﻤﺮﺍﺩ ﺑﺬﻟﻚ ﺍﻟﺘﻐﻮﻁ!!!!!!!!!!!
ﺍﺗﻔﻖ ﺍﻟﻤﺴﻠﻤﻮﻥ ﻋﻠﻰ ﺃﻧﻪ ﻻ ﻳﺸﺮﻉ ﺍﻟﻄﻮﺍﻑ ﺇﻻ
ﺑﺎﻟﺒﻴﺖ ﺍﻟﻤﻌﻤﻮ‎ر)ﻣﺠﻤﻮﻉ ﻓﺘﺎﻭﻯ ﺷﻴﺦ ﺍﻹﺳﻼﻡ)(4/521
ﻭﻟﻜﻦ ﺷﻴﻮﺥ ﺍﻟﺮﻭﺍﻓﺾ ﺷﺮﻋﻮﺍ ﻷﺗﺒﺎﻋﻬﻢ ﺍﻟﻄﻮﺍﻑ ﺑﺄﺿﺮﺣﺔ ﺍﻟﻤﻮﺗﻰ ﻣﻦ ﺍﻷﺋﻤﺔ،ﻭﻭﺿﻌﻮﺍ ﻣﻦ ﺍﻟﺮﻭﺍﻳﺎﺕ
ﻋﻠﻰ ﺁﻝ ﺍﻟﺒﻴﺖ ﻣﺎ ﻳﺴﻨﺪﻭﻥ ﺑﻪ ﻫﺬﺍ ﺍﻟﺸﺮﻙ،ﻓﻘﺎﻝ ﺍﻟﻤﺠﻠﺴﻲ:ﺑﺄﻧﻪ ﻭﺭﺩ ﻓﻲ ﺑﻌﺾ ﺯﻳﺎﺭﺍﺕ ﺍﻷﺋﻤﺔ)ﺇﻻ ﺃﻥ ﻧﻄﻮﻑ ﺣﻮﻝ ﻣﺸﺎﻫﺪﻛﻢ(ﻭﻓﻲ ﺑﻌﺾ ﺍﻟﺮﻭﺍﻳﺎﺕ)ﻗﺒّﻞ ﺟﻮﺍﻧﺐ ﺍﻟﻘﺒﺮ(ﻛﻤﺎ ﻗﺎﻝ:ﺑﺄﻥ ﺍﻟﺮﺿﺎ ﻛﺎﻥ-ﻋﻠﻰ ﺣﺪ ﺯﻋﻤﻪ-ﻳﻄﻮﻑ ﺑﻘﺒﺮ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪﻭﺁﻟﻪ
)ﺑﺤﺎﺭ ﺍﻷﻧﻮﺍﺭ) ((100/126
ﻭﺃﺧﺬ ﻣﻦ ﺫﻟﻚ)ﺷﺮﻋﻴﺔ(ﻫﺬﺍ)ﺍﻟﻨﺴﻚ ﺍﻟﻮﺛﻨﻲ(ﻓﻲ
ﻣﺬﻫﺒﻬﻢ ﻭﻟﻢ ﻳﻠﺘﻔﺖ ﺇﻟﻰ ﻧﺼﻮﺹ ﺍﻟﻘﺮﺁﻥ ﺍﻟﺼﺮﻳﺤﺔ ﺍﻟﻮﺍﺿﺤﺔ ﻓﻲ ﺍﻟﻨﻬﻲ ﻋﻦ ﺍﻟﺸﺮﻙ،ﻭﺍﻟﻮﻋﻴﺪ ﻋﻠﻴﻪ ﺑﻨﺎﺭ ﺟﻬﻨﻢ،ﻭﺑﺌﺲ ﺍﻟﻤﺼﻴﺮ،ﻭﻟﻜﻦ ﺃﺷﻜﻞ ﻋﻠﻴﻪ ﺭﻭﺍﻳﺎﺕ
ﻟﻬﻢ ﺗﻨﺎﻗﺾ-ﻛﺎﻟﻌﺎﺩﺓ-ﻣﺬﻫﺒﻬﻢ ﻓﻲ ﺍﻟﻤﺸﺎﻫﺪ
ﻭﻫﻲ ﻣﺮﻭﻳﺔ ﻋﻦ ﺃﺋﻤﺘﻬﻢ ﻓﺮﺍﻡ ﺍﻟﺘﺨﻠﺺ ﻣﻨﻬﺎ
ﺑﺎﻟﺘﺄﻭﻳﻞ ﻓﻘﺪ ﺟﺎﺀ ﻓﻲ ﺭﻭﺍﻳﺎﺗﻬﻢ ﻣﺎ ﻳﻨﻬﻲ ﻋﻦ ﺍﻟﻄﻮﺍﻑ ﺑﺎﻟﻘﺒﻮﺭ ﻛﻘﻮﻝ ﺇﻣﺎﻣﻬﻢﻻ ﺗﺸﺮﺏ ﻭﺃﻧﺖ ﻗﺎﺋﻢ ﻭﻻ ﺗﻄﻒ ﺑﻘﺒﺮ...ﻓﺈﻥ ﻣﻦ ﻓﻌﻞ ﺫﻟﻚ ﻓﻼ ﻳﻠﻮﻣﻦ ﺇﻻ ﻧﻔﺴﻪ، ﻭﻣﻦ ﻓﻌﻞ ﺷﻴﺌﺎً ﻣﻦ ﺫﻟﻚ ﻟﻢ ﻳﻜﻦ ﻳﻔﺮﻗﻪ ﺇﻻ ﻣﺎ ﺷﺎﺀﺍﻟﻠﻪ(
ﺍﺑﻦ ﺑﺎﺑﻮﻳﺔ،ﻋﻠﻞ ﺍﻟﺸﺮﺍﺋﻊ ﺹ،(283)
)ﺑﺤﺎﺭ ﺍﻷﻧﻮﺍﺭ)(100/126
ﻭﻗﺪ ﺃﺟﻬﺪ ﺍﻟﻤﺠﻠﺴﻲ ﻧﻔﺴﻪ ﻓﻲ ﺗﺄﻭﻳﻞ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ ﻓﻘﺎﻝ":ﻳﺤﺘﻤﻞ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻨﻬﻲ ﻋﻦ ﺍﻟﻄﻮﺍﻑ ﺑﺎﻟﻌﺪﺩ ﺍﻟﻤﺨﺼﻮﺹ ﺍﻟﺬﻱ ﻳﻄﺎﻑ ﺑﺎﻟﺒﻴﺖ"
)ﺑﺤﺎﺭ ﺍﻷﻧﻮﺍﺭ)((100/126
ﻓﺄﻧﺖ ﺗﺮﻯ ﺃﻥ ﺍﻟﻤﺠﻠﺴﻲ ﻟﻢ ﻳﺤﺎﻭﻝ ﺃﻥ ﻳﺴﻠﻚ ﻣﺎﻳﺘﻔﻖ ﻣﻊ ﻛﺘﺎﺏ ﺍﻟﻠﻪ ﺳﺒﺤﺎﻧﻪ،ﻭﻣﺎ ﻋﻠﻴﻪ ﺍﻟﻤﺴﻠﻤﻮﻥ، ﻭﻣﺎ ﺟﺎﺀ ﻋﻨﺪﻫﻢ ﺃﻳﻀﺎً":ﻭﻻ ﺗﻄﻒ ﻋﻠﻰ ﻗﺒﺮ"ﻓﻴﻨﺼﺢ ﻟﻨﻔﺴﻪ ﻭﻃﺎﺋﻔﺘﻪ ﺑﺎﻟﻨﻬﻲ ﻋﻦ ﻫﺬﻩ ﺍﻟﺒﺪﻋﺔ ﻓﻴﻘﺮ ﺑﺬﻟﻚ،ﻭﻳﺆﻭﻝ ﻣﺎ ﻳﺨﺎﻟﻔﻪ ﻷﻧﻪ ﺷﺬﻭﺫ ﻭﺍﻧﺤﺮﺍﻑ،ﻭﺑﺎﺏ ﻣﻦ ﺃﺑﻮﺍﺏ ﺍﻟﺸﺮﻙ ﺑﺎﻟﻠﻪ،ﻟﻢ ﻳﻔﻌﻞ ﺫﻟﻚ ﺑﻞ ﺗﻜﻠﻒ ﻓﻲ ﺗﺄﻭﻳﻞ ﻧﺼﻬﻢ ﺍﻟﺬﻱ ﻳﺪﻝ ﻋﻠﻰ ﺍﻟﻤﻌﻨﻰ ﺍﻟﺤﻖ ﺣﺘﻰ
ﻗﺎﻝ: "ﻳﺤﺘﻤﻞ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻤﺮﺍﺩ ﺑﺎﻟﻄﻮﺍﻑ ﺍﻟﻤﻨﻔﻲ ﻫﻨﺎﺍﻟﺘﻐﻮﻁ"
)ﺍﻟﻤﺼﺪﺭ ﺍﻟﺴﺎﺑﻖ) ((100/127
ﻓﺪﻳﻦ ﺍﻟﺮﺍﻓﻀﺔ ﻫﻮ ﺩﻳﻦ ﺍﻟﻤﺠﻠﺴﻲ ﻻ ﺩﻳﻦ ﺍﻷﺋﻤﺔ...
ﻓﺄﻋﺮﺿﻮﺍ ﻋﻦ ﻗﻮﻝ ﺍﻹﻣﺎﻡ ﻭﻋﻤﻠﻬﻢ ﺑﻤﺎ ﻗﺎﻟﻪ
ﺷﻴﻮﺧﻬﻢ ﻻﻣﺎ ﻗﺎﻟﻪ ﺍﻣﺎﻣﻬﻢ"ﻭﻻ ﺗﻄﻒ ﺑﻘﺒﺮ"ﻛﻤﺎ ﺃﻋﺮﺿﻮﺍ ﻣﻦ ﻗﺒﻞ ﻋﻦ ﻗﻮﻝ ﺍﻟﻠﻪ ﻭﺭﺳﻮﻟﻪ ﻭﺇﺟﻤﺎﻉ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻓﻀﻠﻮﺍ ﻭﺃﺿﻠﻮﺍ ﻋﻦ ﺳﻮﺍﺀ ﺍﻟﺴﺒﻴﻞ.
ﻗﺎﻝ ﺃﺣﻤﺪ ﺑﻦ ﻳﻮﻧﺲ ﻗﻠﺖ ﻷﺑﻲ ﺑﻜﺮ ﺑﻦ ﻋﻴﺎﺵ
)ﺗﻮﻓﻲ193ﻫــ(ﻟﻲ ﺟﺎﺭ ﺭﺍﻓﻀﻲ ﻗﺪ ﻣﺮﺽ.
ﻗﺎﻝ:ﻋﺪﻩ ﻣﺜﻠﻤﺎ ﺗﻌﻮﺩ ﺍﻟﻴﻬﻮﺩﻱ ﻭﺍﻟﻨﺼﺮﺍﻧﻲ,
ﻻﺗﻨﻮﻱ ﻓﻴﻪ ﺍﻷﺟﺮ)ﺳﻴﺮ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ(8/504

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